Kya Achi Biwi Ya Ache Khwaind Ke Husul Ke Liye Ya Jise Hum Mustaqbil Me Achi Biwi Ya Khawind Ki Talash Ke Liye Padhne Ki Koi Dua Hai?

 

 

Kya Achi Biwi Ya Ache Khwaind Ke Husul Ke Liye Koi Khas Dua Hai? Kya koi ayat ya aisy dua hai jise hum mustaqbil me achi biwi ya khawind  ki talash ke liye padhe? Aur wo koun koun si ashiya hai jin par ek shaks ko tawajjah markooz karni chahiye ke jis se ye ilm ho sake ke ye ladka/kadki ya wo ladka/ya ladki munasib pasand sabit hoga ya hogy aur kya kisi shaqs ko iska jawab mil sakta hai ke quran majeed ko apne mansoobo ke liye rehnumai ka zariya banaye?

 

Alhamdulillah, 

Hamare ilm ke mutabiq is muamle ke liye Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм se sabit shuda aur mukaddas dua ka wajood nahi hai lekin aap Allah se khud hi dua kare ke Allah aapko nek biwi muhya farmae, jab ke Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne hum sab ko dua e isteqara sikhai hai, jiska matlab hai ke hum Allah se iltemas kare ke hamre Deeni wa duniyawi tamaam umoor ke liye deen aur duniya ke lehaz se behtar cheez hamare liye pasand farmae, aur ye dua Jabir bin Abdullah (r.a)se marwi hai ke Aap ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Tama’am muamilaat ke liye isteqara aise sikhaya karte, jaise aap hame quran ki koi surat sikha rahe ho.

Aap ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαмne farmaya ki tum me se koi bhi kisi kaam ka irada kare to farz raka’at ke alawa do raka’at nafil ada kare aur phir kahe;

“اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ العَظِيمِ؛ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأمْرَ [یہاں اپنے کام کا نام لے]خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ [یہاں اپنے کام کا نام لے] شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ أَرْضِنِي بِهِ”
Tarjuma:

Aey Allah! Tehqeeq main (is kaam mein) tujh se tere ilm ki madad se khair maangta hu’n aur (husool e khair ke liey) tujh se tere qudrat ke zarie qudrat maangta hu’n aur main tujh se tera fazal azeem maangta hu’n, beshak tu (har cheez par) qaadir hai aur main (kisi cheez par) qaadir nahi. Tu (har kaam ke anjam ko) jaanta hai aur main (kuch) nahi jaanta aur tu tamaam ghaibo’n ka jaanne wala hai. Aey Allah! Agar tu jaanta hai ke ye kaam (jiska main iraada rakhta hu’n) mere liey mere deen, mere zindagi aur mere anjaam kaar ke lehaaz se behtar hai to ise mere liey muqaddar kar aur asaan kar phir is mein mere liey barkat paida farma aur agar tere ilm mein ye kaam mere liey mere deen, meri zindagi aur mere anjaam kaar ke lehaaz se bura hai to is (kaam) ko mujh se aur mujhe is se pher de aur mere liey bhalaai muhiyya kar jaha’n (kahee’n bhi) ho. Phir mujhe iske sath raazi karde.
Nabi e Rahmat ne farmaya ke phir apni haajat bayan karo.’

(Bukhari: al Tahajjud 1162).

Tarfain me se har ek ki tawajjah ke liye Deen Daari aur aqhlaaq se badh kar koi cheez nahi hai. Chunanche ladke ke mutalliq Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne ladki ke wali  sahebaan ko nasihat farmayi ke “Jab tumhare paas aisa ladka (rishte ke liye aaye) jiske  aqlaaq aur deendari ko tum pasand karte ho to uski shadi kardo aur agar aisa nahi karoge,to zameen me fitna aur fasad hoga”

Tirmizi, 1084. Ibn e majah, 1967.
Aur ladki ke mutalliq Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne nasihat karte hue farmaya: (Muashre me aam taur par) Aurat se shadi 4 chizo ki wajah se ki jaaty hai; Maaldari, Hasbe nasb, Khubsurty aur Deendari. chunanche tum Deendar ko talash karlo tumhare hath khak alood kardegy”.

(Sahih al Bukhari, 4802 aur Sahih Muslim, 1466.

Hafiz Ibn e Hajar (r.h.) kahte hai:

“Is hadees ka matlab hai ke saheb e murawwat, aur deendaar shaks ko yahi zeeb deta hai ke iska mutma’a nazar har cheez ke bare me deendari hi ho, khususan aise muamilat me jo insan ke sath lambe arse tak rahe, chunanche Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne shadi ke khwahismand afraad ki  Deendar ladki talash karne ka hukum diya, kyunki deendary hi asal hazf hai”intahi”.

Fathul bari”(135/9).

Sawal ke dusre hisse me mazkoor Quran ke zariye rehnumai hasil karne ke baare me yehai ke agar is se aap ki muraad faal nikalna murad ho,
to ye harqam kaam hai aur Quran ke faal nikalne ke qhud saqta(khud banaya hua) tariqo me se ye bhi hai ke Quran majeed ko kahi se bhi khola jaye, to agar nazar rehmat ya sawab wali ayat par padty hai to iska matlab hai ke banda jo bhi kaam karna chahta hai wo acha aur durust kaam hai aur agar muamla bar’aks ho to iska matlab bhi bar’aks hoga. Deen me iski koi buniyaad nahi hai, ye be-buniya tareeqa hai. Aur agar Quraan paak se rehnumai lene se aapki muraad ye ho ke itteba e Quran ki jaye aur iske ehkamaat par amal kia jaye to haqeeqat me yahi wo sa’adat mandi hai jis se badh kar koi  sa’adat mandi nahi.  Aur wo hai kitaab wa sunnat ki pairwi aur Allah ke yaha qiyamat ke din najaat.

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Posted on October 3, 2014, in Ladies' Wing, Nikah and tagged , . Bookmark the permalink. Leave a comment.

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