KYA JAMAAT SE TARAWEEH PADHNA BIDDAT E HASANA HAI ?

Abdur Rahman bin ‘Abdul Qari r.a. kahte hai ki Mai ek baar Ramada ki raat Umar r.a. ke sath masjid aya aur paya ki log alag alag Jamaat me padh rahe hai. Ek admi akele padh raha hai aur ek admi chote se jamat me uske piche padh raha hai. Toh Umar r.a. ne kaha ki mere Raae me ye behtar hoga ki ek Qaari ki Imamat me in sab ko jama kardu. Toh unhone sabko Ubai bin Ka’b ke piche jama karne ka apna man banaya. Fir dusri raat maine un ke sath fir gaya aur (dekha ki) log  Qirat karne wale ke piche padh rahe hai. Aur ispar Umar r.a. ne kaha, “Ye ek achi biddat hai”.

Sahih al-Bukhari, hadith- 2010.

Hamara Jawab:

Is hadith me jo biddat ka lafz istemal kiya hai Umar r.a. ne ye Lugwi maa’no me hai na ki sharai biddat. Kyu ki Umar r.a. aur Abu bakr r.a. ke khilafat me Jamaat se nahi padhi jati thi Taraweeh. Isliye unhone kaha ki ye achi bidat hai matlab ye acha naya kaam hai jo us waqt nahi ho raha tha jab tak ke Umar r.a. ne iska hukm na de diya. Aur agar ab bhi samajh me na aye to ye soche ki kya ye waqai sharai biddat thi? Ye sharai biddat kaise ho sakti hai jab ki  RasoolAllah ne apni zindagi me Jamaat se Taraweeh padhai thi. Ye rahi ahadith:

Urwa bin Zubair Radi Allahu Anhu se rivayat hai ki Ayesha radi allahu Anha ne farmaya ek baar (Ramadan ki ) aadhi raat mein Rasoollallah  ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм masjid mein tashreef le gaye aur wahan taraweeh ki namaz padhi, sahaba Radi Allahu Anhuma bhi aapkey saath namaz mein shamil ho gaye, subah huyee to unhoney uska charcha kiya phir dusri raat mein log pahley se bhi zyada shamil ho gaye, aur Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke saath namaz padhi. Dusri subah ko aur zyada charcha hua to teesri raat us sey bhi zyada log jama ho gaye , Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne (us raat bhi) namaz padhi aur logo ne aapki pairwi ki, Chothi raat ko ye aalam tha ki masjid mein namaz padhney aaney walo ke liye jagah bhi baqi nahi rahi ( magar us raat Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм Namaz ke liye bahar hi nahi aaye) bulki subah namaz ke liye tashreef laye aur jab namaz padh li to logo ki taraf mutwajja ho kar shahadat ke baad farmaya Amma baad tumharey yahan jama honey ka mujhe ilm tha lekin mujhe iska khauff hua ki ye namaz tum par farz na ho jaye aur phir tum usey ada na kar sako Aur Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ki wafat ke baad bhi yahi kaifiyat rahi ( log alag alag taraweeh padhte rahe ). 

Sahih Bukhari, Vol 3, hadith 2012.

Is hadith se bilkul wazeh ho jata hai ki Ye amal biddat nahi tha kyuki ye pahle hi RasoolAllah apni zindagi me ye amal kar chuke the. Biddat nayi chiz ko kahte hai jo pahle se hi kiya gaya hai usko dubara karne ko nahi.
Aur wo ek aur baat kahte hai ki RasoolAllah ne 3 din padhaya tha lekin Umar r.a. ne pura Ramadan, toh isliye ye biddat hui. Iska jawab ye hai ki Agar RasoolALlah ne koi amal kar ke chhor diya aur fir use sahabao ne kiya to use sunnat ko zinda karna kahte hai biddat karna nahi. Biddat nayi chiz ko kahte hai deen me jiska wujud na ho pahle. Aur Umar r.a. ne koi nyi chiz nahi kari thi unhone RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ki sunnat ko zinda kiya thi. Isse ye bhi pata chala ki agar koi murda sunnat zinda karta hai aur use Acchi Biddat kahta hai to usme koi harj nahi aur ye Umar r.a. ki sunnat hogi. Par jis chiz ka wujud hi na ho aur use biddat e hasana kahe to RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne biddat ki kisme nahi batayi unhone saaf alfazo me kaha hai ki HAR BIDDAT EK GUMRAHI HAI. Ab ahle biddat chahe jitni koshish karle ‘har biddat’ ka matlab ‘har biddat’ hi hoga buri biddat ya acchi biddat nahi. Aur hame bhi koi aetraz nahi hoga agar koi murda sunnat ko zinda kare aur use biddat e hasana naam dekar us par amal karne lage. To fir ye wazeh ho gaya ki Umar r.a. ne jo ise biddat e hasana kaha hai wo ek murda sunnat ko zinda kar ke kaha hai na ki Deen me naya tarika ijaad kar ke.

Allah se dua hai ki wo hame biddat se mahfooz rakhe aur sunnat pe amal karne ki taufeek ata kare.

gold-brown-floral-divider-1

Related article:- Kya Biddat e hasana Islam me jaiz hai ?

Advertisements

Posted on March 13, 2016, in Refutations (RADD), Sunnah and Bidah and tagged , . Bookmark the permalink. 1 Comment.

  1. masha Allah

    Like

%d bloggers like this: