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WE HAVE STOPPED THE SESSION DUE TO OUR BUSY SCHEDULE BUT YOU CAN STILL BENEFIT FROM THE QUESTIONS, WHICH WERE ASKED BELOW!

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  1. Assalamu’Alaikum. Admin.
    agar aapko koi du’a de raha ho aur sath Ameen bhi kah raha ho to aapko bhi Ameen kahna chahiye.Summa Ameen kahna kaisa hai..kya yah Hamare nabi s.a.w. se sabit hai.?

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    • walekum aslaam wa rahmatullahi wa barakatuhu..

      Aameen simply means ‘May it be as wished’.
      Summa means ‘and’.
      In Arabic, Summa and Wa both are used for ‘and’. However, wa is used to differentiate between two different subjects while summa is used for the repetition of the same subject or more than two subjects.
      Summa is a connective which means then but not as in if then construction, but rather a chronological then in a list etc…for instance Allah(S) says all prophets will come to the world then(summa) Mohammed Mustafa(s.a.w.) will come…etc…
      ameen summa ameen simply means ameen (and then again) ameen…
      Wallahu Aalam.

      HelpFull Link In shaa ALLAHH-
      http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=163547

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  2. QURAAN ME KITNE AAYAT HAI?

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    • Majority would answer 6,666 verses.
      Others would answer 6,240 verses, 6,226 verses or other answers in the range of 6,000-7,000 verses.
      We read the the same Quran throughout the world so there should be one answer only.
      It seem trivial but it is important to know the fact.

      The definite answer is 6236 verses.
      Wallahu Aalam-

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  3. Mohammad Tauqueer Akhtar

    assalamu alaikum warahmatullahi wabarakatuh
    mashallah you all are doing excellent work, can you pls give a reply on below mention
    Please explain if this incidence is authentic:
    It is mentioned in Sharah al Hidayah by Imam Ibn Hammam (rah) that once Imam Abu Hanifa (rah) and Imam al-Awzai (rah) met in Makkah: Imam Awzai asked: Why don’t you people do Rafa al Yadain while going into Ruku and rising from it? Imam Abu Hanifah replied: Because it is not soundly established from Prophet (Peace be upon him) either in its meaning nor in its attribution to him through proper Chain, Imam Awzai: How is it not soundly established? Here I will show you a Sound hadith regarding this practice and he narrated the hadith from Zuhri, from Salim, from his father who said that Prophet (Peace be upon him) used to raise his hands when beginning the prayer, when going in Ruku and raising from it.Imam Abu Hanifa replied: I heard from Hammaad, who heard from Ibrahim Nakhai’i, who heard from Alqama and Al-Aswad, and they heard from Abdulllah Ibn Masud (ra) saying: The Propht (Peace be upon him) used to raise his hands only in the beginning of prayer and did not repeat it afterwards. Imam al-Awzai: How does your hadith supercede the hadith which I had shown? Imam Abu Hanifa: The reason is that Hammad is bigger Faqih than Zuhri, also Ibrahim al Nahkai’i is greater Faqih than Salim, and Alqama is on par at Fiqh as that of Ibn Umar, so is Aswad greater than many, and above all Abdullah Ibn Masud (ra) is far superior than Ibn Umar because he used to take part in Qiraat in Suhbah of Prophet (Peace be upon him) and unlike Ibn Umar he stayed with Prophet (Peace be upon him) since childhood. Hearing this Imam Al-Awzai turned towards (Imam al Adham) and accepted that these people are superioer in Fiqh (than the ones which he had mentioned himself).

    [Mirqat al-Mafatih Sharah Mishqat, Mullah Ali Qari Volume 002, Page No. 468

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  4. Mohammad Tauqueer Akhtar

    jazakAllahu khairan , because of all the sahih hadith and quran this website is truly helping us.

    Wazu ke Dauran Gardan ka Masah karna Biddat Hai , kaan ka masah karna kis hadith se sabit hai.
    and Can you pls explain what is the correct way i mean moving of index finger at the time of tashahhud or just raising straight the index finger at the time of tashahhud.

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  5. assalamu alaikum warahmatullahi wabarakatuh mujhse ek ne sawal pucha he ke aurat hujj me parda nhi karti jabki parda wajib he?

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    • walekum aslaam warahmatullahi wabarakatuhu..

      It is haraam for the muhrimah to wear the burqa’ or niqaab (kinds of face-veils), and to wear gloves, because the Prophet (peace and blessings of Allaah be upon him) said: “Women (during Hajj) should not wear niqaab or gloves.” Narrated by al-Bukhaari.

      The muhrimah should not uncover her face or hands in front of non-mahram men using the excuse that the niqaab and gloves are among the things that are forbidden in ihraam, because they can cover their faces and hands with anything such as their clothes, scarves, etc. Umm al-Mu’mineen ‘Aa’ishah (may Allaah be pleased with her) said: “The riders used to pass by us when we were with the Messenger of Allaah (peace and blessings of Allaah be upon him) in ihraam. When they came alongside us we would lower our jilbaabs from our heads over our faces, and when they had passed by we would uncover them.” Narrated by Abu Dawood and classed as saheeh by al-Albaani in Hijaab al-Mar’ah al-Muslimah.

      Some women, when they enter ihraam, put something like a turban or clips on their heads, so that no part of the khimaar or jilbaab will cover their faces. This is going to trouble for which there is no need, because there is nothing wrong with the cover touching the face of the muhrimah.

      It is permissible for the muhrimah to wear a shirt, pants, socks on the feet, gold bangles and rings, watches, etc, but she should cover her adornments in front of non-mahram men during Hajj and at other times.

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  6. nabi s.a.w. ka waseela dua me kaha tak jaij he ?

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  7. Assalamualaikum

    1 Hadees hai jisse Qabr me sahaba k hayat sabit karrhi hai mujhe is hadees ki hadiqat janna hai,

    Hazrat Abdullah Bin Abbas se marvi hai Huzur k sahaba mese ek sahab ne ek jagah qabr par khema laga liya aur unhe khabar naa thi ki yaha qabr hai toh unhe malum hua ki yeh kisi ki qabr hai aur sahab e qabr Surah Tabarakallazi ki tilawat kar rahe hai yaha tak ki unhone puri surah tilawat ki yeh sahab Huzur ki khidmat me hazir huye aur arz kiya YA RASOOL ALLAH mene bhool se qabr par khema lagaya toh mene dekha ki qabr me jo sahab hai wah Surah Mulk tilawat kar rahe hai yaha tak k unhone puri surah padhi.
    (Tirmizi Jild-2,Safa-112/Mishkat Safa-187)

    Aap mujhe is hadees ki haqiqat batadijye shukriya

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  8. Sory Bhai aap plz thora sa zahmat karke is hadees urdu me zaif sabit krskte hai???

    q k meri english kamzor hai!

    plz.

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  9. Or aap k is “DUA KE BAAD HATHO KO CHEHRE PAR FERNA” wale post pe https://iqrakitab.wordpress.com/2014/01/22/dua-ke-baad-hatho-ko-chehre-par-ferna/

    Dua k bad chare par hath pherne wali hadeeso ko Q sahi nahi mana gaya?
    aisi kaisi tahqiq karne par ye hadeesen sahi pata chali?

    Plz wazeh kardiye shukriya

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  10. Kashif Ibn Mumtaz

    Khate Waqt Koi Salam Kare To Jawab Dena Kaisa Hai ?. With reference

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  11. Ok rqst send kiya hun

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  12. Mohammad Tauqueer Akhtar

    assalamu alaikum warahmatullahi wabarakatuh
    aaj main is baat pe research kr rha tha kya wakai AURAT AUR MARD KE NAMAZ KA TARIKA YAKSA(SAME) HAI!!!
    Farq Ko Waazeh Karne Waali Rivaayaat kuch samne ayi jaise ki..

    Jaleel ul Qadr Tabii Yazeed Bin Habeeb (Rah.) Se Rivayat Hai Ke Rasoolullah (Sallallahu Alaihi Wa Sallam) ka 2 Aurto par Guzar Huwa Jo Namaz Padh Rahi Thi , Aap SAW ne Farmaya : Jab Tum Sajda Karo Toh Jism ka Kuch Hissa Zameen se Chipka Diyaa Karo , Kyunke Aurat Is Masle me Mard ki Tarah Nahi hai.(Marasil e Abu Dawud : 8)
    Hazrat Ali (Raz.) Ne Farmate hai ke Jab Aurat Sajda Kare Toh Samet Jaaye aur Apni Raano ko Milaale.(Musannaf Ibn Abi Shaiba : 504/2 ,Sunan e Kubra , Musannaf Abdur Razzak ] Muhaddis e Kabeer Alama Zafer Ahmed Usmani Rh. Farmaate Hai:Yeh Riwayat Hasan Darje ki Hai.(A’aa Al Sunan : 182/2).
    Hazrat Umm Darda Rdh. Apne Kaandho Tak Uthaati Thi.(Juz e Rafedain : Safa 66 , Musannaf Ibn Abi Shaiba) Fuqaha wa Muhaddiseen Rehmaullah ke Nazdeek Is Riwayat ki rooshni me Aurat ke Liye Kaandho tak Haat Utaana Behtar Kyunke isme Satar aur Parda Zyada Paaya Jaata hai aur Muslim Shareef ki Hadees ki bunyaad par mardo ke liye kaano tak haat utaana sunnat hai.
    Hazrat Ibn Umar Rdh. Farmaate hai ke : Rasoolullah SAW ke Mubarak Zamaane me Aurto ko Hukum Diya Gaya ke Wo (Namaz me) Sareen ke Bal Zameen par Baithe(Mardo ki Tarah Pairo par Na Baithe).(Jaami Al Saaneed : 400/1) Yeh hadees imam e azam abu hanifa rh. ki musnad me saheeh sanad ke saat hai aur musaaneed imam e azam ummat ke nazdeek qaabil e aaitemaad hai.(Tafseel ke Liye Dekhiye A’aalaa ul Sunan).
    Ibne Umar (Raz.) Se Marfooan Naqal Kiya Gaya Hai Ke Aurat Jab Sajdah Kare To Apne Peit Ko Raano Se Chipka Le. [Ibne A’adi]
    Jaleel ul Qadr Tabii Hazrat Ata’ (Rah.) Farmate Hain: Rukoo’ Karte Waqt Aurat Sukad Kar Rahe, Apne Hatho’n Ko Dauran Rukoo’ Peit Tak Uthaaye Rakhe Jitna Ho Sakta Hai Apne Badan Ke Aizaa Ko Ek Doosre Se Chimtaaye Rakhe Aur Jab Sajdah Kare To Apne Hath Peit Se Mila Kar Rakhe. [Musannaf Abdur Razzaq]

    Inke Alawah Mujahid, Hasan Basri, Qatadah, Ibrahim Naqa’i Waghera Jaleelo Qadar Taba’een Rehmaullah Se Bhi Mardo’n Aur Aurto’n Ki Namaz Me Farq Bataane Wali Rivayat Naqal Ki Gayi Hain.

    In Rivaayaat Se Saaf Waazeh Hua Ke Mard-O-Aurat Ki Namaz Me Kuch Farq Hai Aur Aurto’n Ko Namaz Ke Dauraan e Satar Aur Pardah Ka Ahtemaam Karte Hue Simat Kar Namaz Ke Arkaan Bajaa Laane Chahiye. Aurto’n Ki Namaz Ka Tareeqah Batlaane Wali In Mazkoorah Baala Rivaayaat Par Chand Tarah Ke Aaitrazaat Karte Hain. Lekin Usool Hadis Ki Roshni Me Wo Aaiterazaat Durust Nahi Hain..

    (hadees ki roshini me pls samjhe..)

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  13. asslamo alaikum

    hamari mohalle ki masjid me mujhe sunnat tarike se namaj nahi padne dete ese halat me kya karna durust hoga ?

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  14. JazakAllahu khairan

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  15. kya isbaal ke condition me namaz hogi? quran o hadees ki roshni me bataye

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  16. what is the right way to pray NAMAAZ

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  17. when u mastrubate and u r in a naa paak position then we can pray namaaz or not

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  18. mecca me Tahajjud ki namaz ke liye jo azan di zati hai wo hadith se sabit hai……

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    • Narrated ‘Abdullah bin Mas’ud:

      The Prophet said, “The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started.” Then he (the Prophet) pointed with his fingers and raised them up (towards the sky) and then lowered them (towards the earth) like this (Ibn Mas’ud imitated the gesture of the Prophet). Az-Zuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn) .

      Sahih al bukhari, Volume 1, Book 11, Number 595.

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  19. assalam o alikum kya gair musalman ke sadi me jana chaiye

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  20. Namz mai surah fatyah padhna kesa hai???…..aur muslman ko kaunsi 2 cheeze pehanna haram hai.???

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  21. MOHAMMAD SADAT ALI

    As salamu alykum,

    pls enlight me on:

    is democracy a shirk?

    can a muslim candidate contest in elections as MLA or MP?

    and can a muslim paritcipate in voting in democratic country like india?

    Jazakallahu khair

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  22. shaikh ateeq ur rahman

    Daleel# 1: Hazrat
    Alqamah (rah.) kehte
    hain ke, Abdullah bin
    Mas’ood (raziallahu
    anhu) ne farmaya: “Kya
    Main Tumhein
    Rasoolullah (sallallahu
    alaihi wa sallam) waali
    Namaz Na Parhaon.?
    Phir Namaz Parhi aur
    Rafaul-Yadain Na kiya
    Magar Ek Martabah
    Shuroo’ Namaz me
    (Ya’ni TAKBEER-E-
    TEHREEMAH ke waqt).”
    Imam Tirmizi (rah.)
    farmate hain: “…Hadees
    Ibn-e-Mas’ood
    (raziallahu anhu) HASAN
    (Good) hai. [Tirmizi
    H#252; Abu Dawood
    H#748; Nasa’i
    H#1060]
    Khud Ghair-Muqallideen
    ke Peishwa Naseeruddin
    Albani Sahab likhte hain:
    ”Haqq baat Ye hai ke Ye
    Hadis SAHEEH hai aur
    Iski SANAD MUSLIM ki
    Shart per SAHEEH hai
    aur Jin Logo’n ne Is
    Hadees ko MA’LOOL
    (Za’eef) qaraar diya hai
    Humein Unki Koi Aisi
    Daleel Nahi mili Jis se
    Istedlaal SAHEEH ho aur
    Iski wajah se HADEES
    ko Radd (Reject) kiya Ja
    sake.” [Mishkaat Ba-
    Tehqeeq Albani V1/
    P254]
    Daleel# 2: Hazrat
    Abdullah bin Umar (raz.)
    se rivayat hai ke, “Nabi
    (sallallahu alaihi wa
    sallam) sirf Namaz ke
    shuroo’ me Rafaul-
    Yadain farmate the,
    Iske ba’d dobarah Hath
    Nahi Uthaate the.” [Al-
    Khilaaqyaat Lil
    Bayhaqi V1/P404,
    H#1720]
    Muhaddis-e-Haram
    Sheikh Aabid Sindhi
    (rah.) farmate hain ke,
    “Mere Nazdeek Ye
    Hadees Yaqeeni taur per
    SAHEEH hai.” [Ba-
    Hawalah Mu’arif As-
    Sunan 2/494]
    Daleel# 3: Hazrat
    Abdullah bin Umar (raz.)
    se rivayat hai ke, “Maine
    Rasoolullah (sallallahu
    alaihi wa sallam) ko
    dekha Jab Namaz
    shuroo karte to Rafaul-
    Yadain karte. Rukoo’ ki
    taraf Jaate hue, Rukoo’
    se Sar Uthaate hue aur
    Sajdo’n ke darmyan
    Raful-Yadain Nahi karte
    the.” [Musnad Al-
    Humaydi V2/P277,
    H#614, Published
    BEIRUT, SANAD
    SAHEEH]
    Daleel# 4: Hazrat Ali
    (raz.) se rivayat hai ke,
    “Nabi (sallallahu alaihi
    wa sallam) Ibtidaay-e-
    Namaz me Hath
    Uthaate the Phir ba’d
    me Nahi Uthaate the.”
    [Al-Illal Al-Waaridah
    Fi Ahadees An-
    Nabawiyah 4/106,
    SANAD SAHEEH]
    Daleel# 5: Hazrat
    Ibaad bin Zubair (raz.)
    farmate hain ke,
    “Rasoolullah (sallallahu
    alaihi wa sallam) Jab
    Namaz Shuroo
    fatmaate Usi waqt
    Rafaulayadain karte Phir
    Namaz Khatm hone tak
    Rafaul-Yadain nahi karte
    the.” [Al-Khilaaqyat Lil
    Bayhaqi V1/P404,
    H#721, SANAD
    MURSAL JAYYID]
    Daleel# 6: Hazrat
    Baraa’ bin Aazib (raz.)
    kehte hain ke, “Maine
    Rasoolullah (sallallahu
    alaihi wa sallam) ko
    dekha ke Jab wo Qiblah
    Rukh hote (Yani Namaz
    shuroo karte) to Rafaul-
    Yadain karte the Yaha’n
    tak ke Aap (sallallahu
    alaihi wa sallam) ke
    Angoothe Kaano ke
    qareeb hote, Phir Aap
    dono Hatho’n ko Nahi
    uthate.” [Musnad Abu
    Ya’la V3/P249, H#
    1692, Ye Hadees Apni
    Shuwahidaat ke sath
    SAHEEH hai]
    Daleel# 7: Hazrat
    Abdullah bin Mas’ood
    (raz.) farmate hain ke,
    “Maine Nabi (sallallahu
    alaihi wa sallam) aur
    Hazrat Abu Bakar wa
    Umar (raz.) ke peeche
    Namaz parhi, In Hazraat
    ne sirf Takbeer-e-
    Tehreemah ke waqt
    Rafaul-Yadain kiya.”
    [Sunan Kubra
    Bayhaqi V2/P79]
    Hafiz Ibn-e-Turkmani
    (rah.) ne farmaya ke, Is
    rivayat ki Sanad Jayyid
    hai Ya’ni HASAN hai.
    [Ba-Hawala I’la As-
    Sunan 3/68]
    Daleel# 8: Hazrat
    Ibraheem Naqa’I
    Taaba’ee (rah.) farmate
    hain, “Abdullah bin
    Masood (raz.) Jab
    Namaz shuroo karte to
    RafaulYadain karte the
    Phir dobarah
    RafaulYadain Nahi karte
    the.” [Musannaf Ibne
    Abi Shaibah V1/P236,
    SAHEEH Mursal
    Mauqoof]
    Daleel# 9: Hazrat
    Aswad Taaba’ee (rah.)
    rivayat karte hain,
    “Maine Hazrat Umar
    (raz.) ke peeche Namaz
    parhi, Aap (raz.) ne
    Namaz me Kisi Jagah
    Rafaul-Yadain nahi kiya
    magar Namaz ke
    shuroo’ me.”
    [Musannaf Ibne Abi
    Shaibah Raqam#
    2469, SANAD SAHEEH]
    Daleel# 10: Aasim bin
    Kulaib (rah.) Apne Waalid
    (Kulaib bin Shihab) se
    rivayat karte hain ke,
    “Be-Shakk! Hazrat Ali
    (raz.) Namaz shuroo’
    karte to RafaulYadain
    karte the, Iske ba’d
    Nahi karte the.”
    [Musannaf Ibne Abi
    Shaibah Raqam#
    2457, SANAD SAHEEH]
    Daleel# 11: Mujahid
    (rah.) farmate hain ke,
    “Maine Hazrat Abdullah
    bin Umar (raz.) ke
    Peeche Namaz parhi,
    Aap ne Is me Kahi’n bhi
    Rafaul-Yadain Nahi Kiya
    Sivaaye TAKBEER
    AULAA (TEHREEMAH)
    ke, Namaz me.”
    [Sharah Muanil
    Aasaar – Kitab: As-
    Salaah – Baab: At-
    Takbeer]
    Daleel# 12: Hazrat
    Abdullah bin Mas’ood
    (raz.) aur Hazrat Ali
    (raz.) ke As’haab (Ya’ni
    Shagird) Shuroo’ Namaz
    me Rafaul-Yadain karte
    the phir dobarah Hath
    Nahi Uthaate the.
    [Musannaf Ibne Abi
    Shaibah, Ye bhi bilkul
    SAHEEH hai]
    Daleel# 13:
    Muhammad bin Nasar
    Al-Marwazi (rah.)
    farmaate hain: “Hum
    Kisi Aise Shehar ko Nahi
    Jaante Jiske Baashinday
    (Citizens) puraane
    Zamaane se Ahl-e-Ilm
    me shumaar kiye jaate
    ho aur Unhone Bil-
    Ittifaaq Namaz me
    jhukte aur Uthte waqt
    Rafaul-Yadain ko Chhor
    diya ho sivaaye Shehar
    Koofah ke.” [At-
    Tamheed Li Ibne
    Abdul Barr V9/P213]
    NOTE: Koofah, Iraq wo
    Azeem Shehar hai
    Jaha’n per 1500 Sahaba-
    e-Kiraam (raz.) aa kar
    Aabaad hue the. Jinme
    24 BADRI aur 3 ASHRAH
    MUBASHHARAH Jaise
    Azeem Sahaba (raz.)
    shaamil the. Hazrat Ali
    (raz.) ne Koofah ko
    Darul Hukoomat (Capital
    City) banaya tha.
    Koofah Ilm–e-Hadees
    aur Fiqh ka Be-Misaal
    MARKAZ tha. Yehi
    wajah hai ke [Sahih
    Bukhari] ke Raaviyo’n
    (Narrators) me Aksar
    Muhaddiseen KOOFAH
    ke hain

    ★kya ye hadithe zaif hain? agar zaof hain to pls iski ditails ke sath bataye ….

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    • Hajrat Abdullah ibn Masood,Hazrat Alqamah aur Hazrat Baraa wali hadith Zaif hai. Dalail- https://iqrakitab.wordpress.com/2013/12/19/rafa-yadain-na-karne-walo-ke-dalaael/
      Abdullah ibn Umar wali hadith ki sehat: Hazrat Abdullah bin umar rz se riwayat hai k nabi saw namaz shuru farmate waqt rafayadain karte phir dobara nahi karte:
      (khilafiyat beheqi bahawala nasbur raaya, j. 1, page 404)
      REPLY:
      a)
      Allama zaili hanafi ne is riwayat ko nakal karne ke baad likha hai:
      Ibn qayyim farmate hain, jinse hadis ki khusboo door se soonghi hai wo allah ki qasam khakar gawahi deta hai ke ye hadis mauzoo hai.
      (almanaar almuneef fi sahih wa zaeef, page 138)
      b) haafiz ibn hajar farmate hain ke ye riwayat maqloob wa mauzoo hai,
      (at talkhees alhabeer j. 1, page 222)
      c)
      imam beheqi musannif khilafiyat se lekar abdullah bin aun kharaz tak sanad maloom nahi, ibn aun 232 hij. ko faot hue (tarikh bughdad, j. 1, page 36)
      jabke imam beheqi 384 ko paida hue (seerul ala nabla, j. 11, page 529) darmiyan me taqriban 150 sal ka farq hai.

      Ali r.a. wali hadith ko Imam Bukhari kahte h ki ya riwayat sabit nai h kyuki iski sanad disconnected h.(Juzz raful yadain, page-21, under note 3 )

      Hazrat Ibaad bin Zubair wali hadith ki sanad me to upar khud likha hai sanad mursal zayyid. Matlab sahih nahi h ye riwayat balki mursal zayyid hai.

      Hazrat Ibraheem Naqa’I wali hadith ko Sheikh Zubair Ali Zai kahte h ki wo sabit nai hai kyuki us raawi me Amash Mudallis hai jo ke AN se riwayat karte hai.

      Hazrat Aswad wali hadith ke bareme Imam Ibne Jawzi kahte hai ki ye hadith sabit nahi hai. [Al Badar al Muneer 3/501, at-Tehqeeq fe Ikhtilaf al hadeeth Vol 1 page 1282 with al tanqeeh]

      Aasim bin Kulaib wali hadith ke bareme Imam Baihaqi kahte hai ki ye Athar sabit nahi hai. (Sunan Kubra Al Behaqi 2/80 )

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  23. Assalam o alikum
    Main English nahi janta isliye mujhe roman English me jawab de
    Mera sawal ye hai
    Gusal ka sahi tariqa kya hai
    Baraye karam jawab de

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  24. shaikh ateeq ur rahman

    Assalmu alaikum wa rahmatullhe wa barkatuh.

    Aapse sawal hain ki ek hath se musafa karna hadith se sabit hain ??? Barelvi bhai kahte hain ki ye yahudi ka tari kahain..

    Jazak allah. .

    Like

    • wa alaykum aslaam warahmatullahi wabarakatuhu..

      Qatada riwayat karte hai ki maine Anas r.a. se pucha ki kya ek hath se musafa karna RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke sahabi ka riwaz tha. Anas r.a. ne kaha: HA

      Sahih al-Bukhari, hadith-6263

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  25. shaikh ateeq ur rahman

    Assalmu alaikum wa rahmatullhe wa barkatuh.

    Kya pakki masjid bana sakte hain? Hadith se sabit hain…just ans..

    Jazak allah

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  26. shaikh ateeq ur rahman

    Jazak allah khair

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  27. Tauqueer Akhtar

    Assalmu alaikum wa rahmatullhe wa barkatuh.

    Apne ek atrical banaya tha jis me aap ne Gause e pak, KGN etc etc insab jaise chizo ko define kiye tha, woh artical mil nai rha hai, pls uska link bataye

    Like

  28. mohammad sameer

    assalamo alaikum
    can you tell me the Hadist or Qu’ran surah that adding a male friend in cyberspace is haram?

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  29. Assalamu alaykum. Kya agar koi musalman mujtahid nahi to use mukallid hona jaruri he ?

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    • wa alaykum aslaam warahmatullahi wabarakatuhu..

      Mukallid hona Quran aur sunnah se sabit nahi hai. Allah pak Quran, surah Nisa, ayat-59 me farmate hai:”Aey eman walo! Farmanbardari kero Allah Taalaa ki aur farmanbardari kero rasool ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ki aur tum mein say ikhtiyar walon ki. Phir agar kissi cheez mein ikhtilaf kero to ussay lotao Allah Taalaa ki taraf aur rasool ki taraf agar tumhen Allah Taalaa per aur qayamat kay din per eman hai. Yeh boht behtar hai aur ba aetbaar anjam kay boht acha hai.
      related link chq kare ap: https://iqrakitab.wordpress.com/2014/03/15/taqleed-ka-radd-aur-char4-imam/

      Like

  30. shaikh ateeq ur rahman

    Assalmu alaikum wa rahmatullhe wa barkatuh. .

    Kya agar koi musalman mustahid nahi to use mukallid hona zaruri hain…???

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  31. shaikh ateeq ur rahman

    Assalamu alaikum wa rahmatullhe wa barkatuh. ..

    Alhamdulillah aap bohat a66a din ki khidmat kar rahe hain…allah aapki dawato ko kubul kare..

    Mera sawal hai ki aap s.a.w. hajiro nazir hain???..quran or hadith ki rosni me bataye..

    Jazak allah. …..

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  32. Assalamu alaykum. Teen rakat witr padhne ka tarika kya he?

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  33. shaikh ateeq ur rahman

    Assalmu alaikum wa rahmatullhe wa barkatuh. .

    Aap se sawal hai ki ….kya bukhari r.a. muqallid the…….???? Aesa ku6 devbandi bhai kahte hain……..
    Jazak allah

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  34. akhtar hussain

    Kya hm mobile phon main quran majid raksakte hain q k phon pocket main rahta hai

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  35. shaikh ateeq ur rahman

    Assalmu alaikum. Kisi insan per jinn ka asar ho to iska ilaj kuran aur sunnat ki roshani bataye.

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  36. akhtar hussain

    Quran o hadith ki rosni mai bemari ka ilaaj kaise ho sakta hai??????

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  37. Assalaamualaikum warahmatullah wabarakatuh
    Mera sawaal hai jab ham haanth utha kar dua mangte hain ,to us k baad facr par haanth ferna bidat hai kya?

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  38. Mohammad yunus khan

    Agar bachchi k naam se zewar khareed k rakh diya Jaye to kya us par zakat wajib hai…air agar hai to kab?

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    • Zakaat naam se nai hota, Zakaat milkiyat se farz hota matlab agar ap us zewar ke malik hai jis waqt zakaat ap par farz hai to apko uski zakaat deni padegi naam se chahe jiske ho.

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  39. shaikh ateeq ur rahman

    “SABIR PIYA KA KARAM
    Wahabi Mulla Kahta He Ki Karam To Sirf Allh Hi Karta he, Dusra Koi Karam nahi Karta, Q Ki Karat Allah ki Sifat he To Ap Log Us Sifat Ko Gairullah Pe Lagate Ho To Mushrik..! 😛
    ALLAH Kay Walio Ko GHOUS-E-AZAM,DA TA, GHAREEB NAWAZ Kehna Shirk KAHTAY HAIN WahabI Ahlehadees IS KA KYA JAWAB DEAN GAY??

    1. ALLAH BHE AKBAR ,HAZRAT ABUBAKAR SIDDIQUE BHI AKBAR,
      2.ALLAH BHE GHANI, HAZRAT USMAN BHE GHANI,
      3.ALLAH BHE ALI[REF;AYET UL KURSI] ,SHER-E-KHUDA BHE ALI
      4.ALLAH BHE RAUF-O- RAHEEM, NABI-E-PAK BHE RAUF O RAHEEM [REF;SURAH TOUBA AYET#128**
      5.ALLAH SAMI O BASEER ,INSAN BHI SAMI O BASEER [SURAH DEHER ,AYET#2]

    AAP AESAY LOGON SAY APNA EMAN BACHAYEA JO ALLAH KAY WALEON KAY KHILAF HAY

    Toh ya allah, ya rasool, ya muhammad, ya ali, ya hassain, ya hussain, ya ghouse, ya khwaja pukarna jayas hain”

    ★ ye aek barelvi bhai ne post kiya he . Iska solution bataye..jazak allah

    Like

  40. Kya aqiqa ke jaanwar ko qurbani karne ke liye koi authenthic dua hai

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    • We do not know any specific supplication for the ‘Aqeeqah but it is permissible when slaughtering it to say Bismillaah and Allaahu Akbar [in the Name of Allaah and Allaah is the Greatest] and then one should say the name of the person for whom the ‘Aqeeqah is slaughtered.

      Shaykh Ibn ‘Uthaymeen may Allaah have mercy upon him said about what is permissible to do or say when slaughtering: “After saying Bismillaah and Allaahu Akbar, one should say the name of the person for whom he is slaughtering the ‘Aqeeqah or the sacrifice, and then he should ask Allaah to accept it from him saying: “Bismillaah Wa Allaahu Akbar, O Allaah this is from You and for You on my behalf (if it is for him), or on behalf of so and so (if it is for someone else). O Allaah accept from me (if it for him), or O Allaah accept it from so and so (if it is for someone else).” [End of quote]

      Like

  41. will a fast be accepted if the person doesnt pray any salah in whole day but only remain hungry ?

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  42. Muhammad Ishaq

    aasalamu alekum bhai mere pass sahih bukhari ki soft copy hai is my yeh hadith nahi mile please sahih number dena agar aap ko soft copy dekh ni hai tu mujhe is id pe sahih bukhari type kar k bejo my bhot se hadith k kitabo ki soft copy mere pass hai darssulam ki print please mujhe is id pe mail kare

    mohdishaq.786@gmail.com

    maine bhut pahele is id ko banaya tha is liye change nahi karsakta please ignor 786

    Umar ibn Khattab r.a. riwayat karte hai ke RasoolAllah s.a.w. ne farmaya:
    “Meri Tareef me izafa mat karna jese ki Eesayo ne Eesa ibn Maryam ki kari thi. Beshak mai Allah ka gulam hu, isi liye mujhe Abdullah wa RasoolAllah kah kar pukara karo(Allah ka banda aur Rasool ) .”
    SAHIH AL BUKHARI, HADITH- 654 .

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  43. Muhammad Ishaq

    this is also not there please replay me

    Ek martaba Rasool Allah ki biwi Umm Salamah r.a. ne RasoolAllah se ek Girja(Church) jo ke Ethiopia me tha uska zikr kiya jisme tasweere thi (deewaro par) .ye sun kar Ap s.a.w. ne farmaya
    IN LOG AESE HAI KE JAB IN LOGO MESE KOI NEK BANDA MAR JATA HAI, TO YE LOG UNKI KABR PAR IBADAT KI JAGAH BANA LETE HAI AUR RANG (PAINT) DETE HAI USKO KUCH TASWIRO SE. YEH ALLAH KE NAZDEEK SABSE BADTAREEN MAKHLUQ HAI .
    SAHIH AL BUKHARI-419,

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  44. kya soap ka istimaal haraam hai? Ya kya soaps aur shampose Quran o hadees se saabit hain? Soaps k mutaliq koi hadees hai?

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    • Islam me Basic rule ye hai ki Deen aur ibadat me har chiz haraam hai siwae uske jo Allah aur RAsool ka hukm ho ya unhone kiya aur Dunyawi muamlat me har chiz halal hai siwae usne jis chiz se shariat ne mana kiya hai. Toh shop aur shampoo use karna dunyawi muamlat me aate hai isliye jab shariat ise haraam nai kahti to ye haraam nai hai.

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  45. soap ya shampo haraam to nahi hain mgr yeh amal Rasool ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne agar nahi kiya to is cheez ki kya guarantee hai k yeh paak kar dete hain. Qk jin cheezo se yani clay se ya aur jo tarike safai k ahadees mein hain un se to hamare pas proof hai k aise safai ho jaati hai. Phir b yeh soaps muslims ne kab istimaal krna start kiye? Charbi [fat] se kya safai krna kisi hadees mein hai?

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    • Sabse pahli baat ye blog ka Q&A section bahes karne ke liye nai h ye sawal puchne ke liye hai aur agar apko bahes karna hai to koi aur site pe try kare.

      Dusri baat Soap ya shampoo ham pak hone ke liye nahi balki khud ki safai ke liye use karte hai. Aur soap use kar sakte h ya nai ye hamne upar bata diya h to history janne ki zarurat nahi h ki ye muslims ne kab use kiya tha.

      Teesri baat charbi wale fat se safai karne ka answer apko ye link me milege. Ise click kare: http://islamqa.info/en/97541

      Like

  46. Saadia Hammad

    Asalam-o-Alekum farz nmaz k bad ijtamae dua bidat h Lekin Kia dars ya Dura-e-Quran k bad ijtamae dua ho sakti h?

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  47. Ager night fall ho aur gosul ka time na mila fajr pe nimaz pade ya tarak kerein

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  48. Mera matlab hai bena gosul k nimaz padsktein hai kya …ager nimaz pe jaag jeye time na mile to kya ….

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  49. Safar kitni door se strart hai aur kin din tak hosakta hai..

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  50. assalam walaikum…brother its true that muhammed peace b
    upon him also have 99 names ? including awalun, aqirun,zahirun,
    batinu etc ..?plz brother check http://www.ahadees.com/names_of_holy_pr
    ophet/

    Like

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